Foreign Policy Blogs

Majoritarian Extremism?

The Inter Press Service News Agency published last week an article on religion in India, titled "Secular Fabric Under Threat." The author , Praful Bidwai , discusses a Hindu-chauvinist terrorist network, which police are now starting to understand better after two months of investigations. Bidwai writes that there are organizations and individuals "tied together by adherence to the ideology of Hindutva" (Hindu supremicism). In any case, the article is particularly detailed and looks at the various organizations, which are accused of attacks against both Muslims and Christians , particularly in Orissa. The main question , not only in this article , but in a lot of writing on terrorism and extremism in India concerns state sanction and popular support. Bidwai interviews a history professor from Nehru University, who says: "Hidutva-inspired terrorists are no less dangerous and indefensible than terrorists inspired by jehadi Islam. But the difference is that the first kind of terrorism has a wider base because the Hindus are a majority in India. It also enjoys official sanction and state patronage, unlike jihadi militancy." The professor distinguishes between majoritarian and minority extremism and argues that majoritarian forms of extremism are more dangerous when they can be disguised as nationalism. This has been the ongoing debate about religious persecution in India: how much does majoritarian extremism fuel minority extremism, or is the propaganda of the minority leading to misinformation about the intentions of the majority? The Christians in Orissa are being blamed for religious propaganda and trying to convert the local Hindu civilians. India, of course, is considered a secular country , "the world's most populous democracy" , but the number of religious clashes has been increasing dramatically. For example, over 130 churches have been destroyed in recent fighting. India has approximately 1.1 billion people , over 800 million are Hindu. There are more than 150 million Muslims in India and about 24 million Christians.

 

Author

Karin Esposito

Karin Esposito is blogging on religion and politics from her base in Central Asia. Currently, she is the Project Manager for the Tajikistan Dialogue Project in Dushanbe. The Project is run through the Geneva Graduate Institute of International and Development Studies with the support of PDIV of the Swiss Federal Department of Foreign Affairs. The aim of the project is to establish practical mechanisms for co-existence and peaceful conflict resolution between Islamic and secular representatives in Tajikistan. After receiving a Juris Doctorate from Boston University School of Law in 2007, she worked in Tajikistan for the Bureau of Human Rights and later as a Visting Professor of Politics and Law at the Kazakhstan Institute of Management, Economics, and Strategic Research (KIMEP). Ms. Esposito also holds a Master's in Contemporary Iranian Politics (2007) from the School of International Relations of the Ministry of Foreign Affairs in Iran and a Master's in International Relations (2003) from the Geneva Graduate Institute of International and Development Studies (GIIDS) in Switzerland.

Areas of Focus:
Islam; Christianity; Secularism;

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