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France, Azerbaijan and New Caledonia

France, Azerbaijan and New Caledonia

Demonstrations in New Caledonia, which legally belongs to French sovereignty, caused a diplomatic row between France and Azerbaijan. The demonstrations and tensions in New Caledonia began after a public debate in the country about a new voting law, which, according to supporters of independence from France, discriminates against the indigenous population – the Kanaks.

The French claimed that they had noticed another flag flying in the demonstrations alongside the Kanak flag and it was the flag of Azerbaijan. Another claim of the French against Azerbaijan is that suddenly there is a group within Azerbaijan that is connected to the government and publicly supports the people of New Caledonia in their struggle against France. This, although difficult to define as “conclusive evidence”, was enough for the authorities in France to assume that there are people in Azerbaijan who support New Caledonia. The French were not satisfied with suspicions, but they issued statements and publicly blamed Azerbaijan for the instability in New Caledonia.

Another thing that caused France to raise its suspicions towards Azerbaijan as a country that interferes in the internal affairs of France, is the involvement and support of Azerbaijan in the NAM movement, or its full name “The Non-Aligned Movement”. NAM is a movement that began in the 1960s to help developing countries liberate themselves from the yoke of colonialism (with an emphasis on the countries of the Soviet Union, because during the founding period, the Cold War took place) to conduct themselves independently, without external intervention of the big powers.

In addition to this, NAM works to help peoples who cry out for independence to get their independence politically, economically, and socially. The principles that guide the NAM movement and the country of Azerbaijan, which is itself a country that has been liberated from colonialism for many years, will make it easy for the movement and the country to cooperate over the years. It was accompanied by a common desire in French colonies.

Although France is no longer a power since the beginning of the last century, it no longer controls half of the world, but it has not given up its influence in the countries and regions it controls.  France actually wants influence economically, politically, and militarily also in the lands it left a long time ago. Allowing this is called “neo-colonialism” these days. Because of France’s foreign policy towards the countries it liberated, it managed to arouse the ire of all kinds of anti-colonial movements around the world, including in New Caledonia. Instead of the people in power having a reckoning with France regarding France’s foreign policy and its attitude towards countries affected by them, they preferred to find a scapegoat to take the blame for the instability in the French colonies.

One would think that because of France’s way of acting with its colonies and the countries that were formerly its colonies, it would ideologically support countries that want to expand their territory, but no. French hypocrisy came out in full force when it came to the Azerbaijani-Armenian conflict. France supported Armenian separatism in the Karabakh region and Armenia’s military terrorist operations nearby. France tried to circumvent the just demand for the territorial integrity of Azerbaijan following territorial claims by Armenia, when both houses of the French Parliament recognized the independence of the “Republic of Artsakh” in 2020, although Armenia itself did not recognize it. The French support for Armenian separatism goes well with the arguments against France, which acts selectively and cynically in everything related to support for international principles and the value of sovereignty. One can understand that what interests France are personal geopolitical interests and nothing more.

The point that the Haitian media keeps accusing Azerbaijan of anti-French potential emphasizes the French’s confidence in the lack of French foreign policy, which is characterized as colonial behavior. For example, an article from the French magazine Le Monde presents Azerbaijan’s anti-colonial actions as anti-French actions and is spreading false information about French foreign policy. It is difficult to know whether the French act this way because the French journalists really do not understand how France’s colonial foreign policy is perceived externally or because of repressed feelings of guilt from the hopes that France makes for the peoples it rules and dominates. To be sure, the sentence about the camel that cannot see its own hump does not fit the country in the same way that in this situation as it fits the description of France.

 In conclusion, it is clear to see that French foreign policy continues in many areas of the country. France’s attempts to mark Azerbaijan as undermining its sovereignty in New Caledonia, apparently stem from a search for a scapegoat in order not to give it the judgment for its actions. If not, probably out of feelings of guilt the French prefer not to see the damage they are doing and have done, to many peoples and many countries.   

 

Author

Rachel Avraham

Rachel Avraham is the CEO of the Dona Gracia Center for Diplomacy and the editor of the Economic Peace Center, which was established by Ayoob Kara, who served as Israel's Communication, Cyber and Satellite Minister. For close to a decade, she has been an Israel-based journalist, specializing in radical Islam, abuses of human rights and minority rights, counter-terrorism, the Israeli-Palestinian conflict, Azerbaijan, Syria, Iran, and other issues of importance. Avraham is the author of “Women and Jihad: Debating Palestinian Female Suicide Bombings in the American, Israeli and Arab Media," a ground-breaking book endorsed by Former Israel Consul General Yitzchak Ben Gad and Israeli Communications Minister Ayoob Kara that discusses how the media exploits the life stories of Palestinian female terrorists in order to justify wanton acts of violence. Avraham has an MA in Middle Eastern Studies from Ben-Gurion University. She received her BA in Government and Politics with minors in Jewish Studies and Middle Eastern Studies from the University of Maryland at College Park.